bushido social media

[9] The philosopher Tetsuro Watsuji (1889–1960) wrote that kendo involves raising a struggle to a life-transcending level by freeing oneself from an attachment to life. As the embodiment of Samurai culture, Bushido is correspondingly diverse, drawing selectively on elements of all these traditions to articulate the ethos and discipline of the warrior".[50]. In short, they value arms more than any people I have ever seen. [96], In utilization of Bushido's seven virtues, the Samurai code has been renewed to contribute towards development of communication skills between adult Japanese couples. [75] When giving orders general Hideki Tojo routinely slapped the faces of the men under his command, saying that face-slapping was a "means of training" men who came from families that were not part of the samurai caste, and for whom bushido was not second nature. "the first and surest means to enter into communion with the Divine is by sincerity. [86] Broadcast interviews with prisoners were also described as being not propaganda but out of sympathy with the enemy, such sympathy as only bushidō could inspire. [9] There are kamidana (miniature Shinto shrine) in the dojo. There are many expressions that criticize the samurai who are associated with Confucianism and Buddhism that were popular at the time. 67. [39], Other pundits pontificating on the warrior philosophy covered methods of raising children, appearance, and grooming, but all of this may be seen as part of one's constant preparation for death—to die a good death with one's honor intact, the ultimate aim in a life lived according to bushidō. They help their fellow men at every opportunity. [1] The term bushiodo came into common international usage with the 1899 publication of Nitobe Inazō's Bushido: The Soul of Japan which was read by many influential western people. These radical concepts—including ultimate devotion to the Emperor, regardless of rank or clan—put him at odds with the reigning shogunate. [45] The guards are left and right of the general and cite spells to transfix demonic spirits of the enemy. [citation needed], Compiled over the course of three centuries, beginning in the 1180s, the Heike Monogatari depicts an idealized story of the Genpei War with a struggle between two powerful samurai clans, the Minamoto and the Taira at the end of the 12th century. To everyone that they are responsible for, they remain fiercely true. The sayings of Sengoku-period retainers and warlords such as Katō Kiyomasa (1562–1611) and Nabeshima Naoshige were generally recorded or passed down to posterity around the turn of the 16th century when Japan had entered a period of relative peace. Everything else is just tools in the creation to make it perfect. Kanno Kakumyō, Bushidō no gyakushū (Kōdansha, 2004), p. 11. Nitobe was the first to document Japanese chivalry in this way. With 11 years of blogging under her belt and a combined following on Twitter and Facebook that exceeds 100K users, Ajayi is certainly a digital ninja, a social media samurai. Indeed, a "good death" is its own reward, and by no means assurance of "future rewards" in the afterlife. JSTOR Journals. Those who had surrendered to the Japanese—regardless of how courageously or honorably they had fought—merited nothing but contempt; they had forfeited all honor and literally deserved nothing. [77] This book included 15 essays by senior generals and argued that Japan defeated Russia in the Russo-Japanese war (1904–05) because bushidō gave the Japanese superior willpower as the Japanese did not fear death unlike the Russians who wanted to live, and the requirement to win the inevitable next war was to repeat the example of the Russian-Japanese war on a much greater scale by creating the "national defense state" and mobilize the entire nation for war. [102][90] In 2011, during interviews about his martial arts action movie Bunraku (2010) he said: "Being Japanese, bushido is my roots, and is an important part of my country’s culture. Some combination of traditional bushidō's organic contradictions and more "universal" or "progressive" formulations (like those of Yamaga Sokō) would inform Japan's disastrous military ambitions in the 20th century. Business relations, the close relationship between the individual and the group to which he or she belongs, the notions of trust, respect and harmony within the Japanese business world are based on bushido. [57] The original Imperial Rescript to Soldiers and Sailors of 1882 has the word hōkoku (報国) which means that you are indebted to your nation due to your birth in it and therefore you must return the debt through your exertion (physical or mental effort). While all of these things are important to the martial arts, a much more important thing is missing, which is personal development. In addition, there were many martial arts who included religious boundaries such as Buddhism and Shinto. It is not necessary to be in the army to be a soldier. Katsumata Shizuo with Martin Collcutt, "The Development of Sengoku Law," in Hall, Nagahara, and Yamamura (eds. Emphasized by Thomas Cleary, "Confucianism, Buddhism, and Shinto were each represented by a variety of schools, and elements of all three were commonly combined in Japanese culture and customs. Dai blamed the problems of modern Japan (post-Meiji restoration) due to the loss of samurai virtues when the former merchant class gained power and large corporations started to steer government policy. [26] There was also "Yumiya toru mi no narai" (customs for those who draw the bow). Habit or custom "narai" indicates a frequent situation without moral connotation even if it can be subject to discussion. They have compassion. The Hagakure was compiled in the early 18th century, but was kept as a kind of "secret teaching" of the Nabeshima clan until the end of the Tokugawa bakufu (1867). [39], By the mid-16th century, several of Japan’s most powerful warlords began to vie for supremacy over territories amidst the Kyoto government’s waning power. Bushido continues to exist in various forms in for example business, communication, martial arts and as a way of life. The own moral dimension bushido gradually appears in the warrior culture and landmark in stories and military treaties only from the 14th and 15th century. [94] Bushido also provides enterprises with social meaning. Every ashigaru had his first lessons on the mentality of war from the biwa hōshi. [citation needed] The bushidō literature of this time contains much thought relevant to a warrior class seeking more general application of martial principles and experience in peacetime, as well as reflection on the land's long history of war. It's distinguished by the idea of overwhelming others by exercising ability. Nachrichten können generell nicht beantwortet werden. Japanese beliefs surrounding the samurai and the afterlife are complex and often contradictory, while the soul of a noble warrior suffering in hell or as a lingering spirit occasionally appears in Japanese art and literature, so does the idea of a warrior being reborn upon a lotus throne in paradise[107], The essence of bushido was defined by Saitō Chikamori as:[1][5]. Oktober 2020, 10:30 Uhr: Berlin – Michael Wendler (48) hat seine Karriere gegen die Wand gefahren, nachdem er laut eigenem Bekunden „die ganze Nacht mit Attila Hildmann telefoniert“ hat. The Hagakure contains many sayings attributed to Sengoku-period retainer Nabeshima Naoshige (1537–1619) regarding bushidō related philosophy early in the 18th century by Yamamoto Tsunetomo (1659–1719), a former retainer to Naoshige's grandson, Nabeshima Mitsushige. Turnbull, Stephen. Of the 47 rōnin—to this day, generally regarded as exemplars of bushidō—Tsunetomo felt they were remiss in hatching such a wily, delayed plot for revenge, and had been over-concerned with the success of their undertaking. [65], The researcher Benesch argued that the concept of modern bushido changed throughout the modern era as a response to foreign stimuli in the 1880s. Yamaga Sokō, the Japanese philosopher given credit for establishing Bushido, said that:[28]. Dubbed the ‘Olivia Pope of Social Media’ by a friend, Ajayi is a veteran blogger, digital strategist, social media star, philanthropist and honestly, an all-around hoot. Composed in 2012, the empirical document "The Bushido Matrix for Couple Communication" identifies a methodology which can be employed by counseling agents to guide adults in self-reflection and share emotions with their partner. The killing of the enemy in a battle led to evaluation. Breve historia de los samuráis (Juan Antonio Cebrián, trad.). [45] If the claimed head was correct then the samurai received a payment otherwise he was dismissed. [66], After the Meiji Restoration, the martial arts etiquette represented by Ogasawara-ryū (小笠原流) popularized practice education for the people in 1938 (Showa 13). [citation needed] At the time of the Genpei War (1180–1185), it was called “Way of the Bow and the Horse” (弓馬の道, kyūba no michi)[1] because of the major importance of this style of combat for the warriors of the time, and because it was considered a traditional method, that of the oldest samurai heroes, such as Prince Shōtoku, Minamoto no Yorimitsu and Minamoto no Yoshiie (Hachimantarō). [103][104] They had great influence. Bushido, then, is part of the basis for a sense of national identity and belonging—an ideal that says the Japanese are one people, in it together. In the case of having to choose between life and death you should choose death. A true warrior must have heroic courage. Modern Western translation of documents related to bushidō began in the 1970s with Carl Steenstrup, who performed research into the ethical codes of famous samurai including Hōjō Sōun and Imagawa Sadayo.[109]. They are not as most people. Japanese Swords, Martial arts, & digital resources for the Way of Bushido & the Warrior Code in a modern world! In his book "Theory and Arithmetic" (論語と算盤), he advocated the word "samurai business talent" (士魂商才). Samurai The Story of Japan’s Great Warriors. In the Meiji period, bushidō absorbed European ideals and formed the foundation of Japan’s political ethics.[16]:14-15. Simon Dodd and David Brown state that Bushido spiritualism lead the martial art ‘Bujutsu’ to evolve into modern ‘Budō’ (武道). [41], The Japanese are very ambitious of honors and distinctions, and think themselves superior to all nations in military glory and valor. They found more significance of the samurai's existence in areas other than battle. Print. [80] Arguments that the plans for the Battle of Leyte Gulf, involving all Japanese ships, would expose Japan to serious danger if they failed, were countered with the plea that the Navy be permitted to "bloom as flowers of death". "[102], Other notable people who use bushido in life are for example: former ROC president Lee Teng-hui (1923-2020). [1] The samurai spirit and the virtues can still be found in Japanese society. Bushido not only taught him how to become a soldier, but all the sages of life. [1] Bushido is best used as an overarching term for all the codes, practices, philosophies and principles of samurai culture. Be acutely honest throughout your dealings with all people. [1][2] Contemporary forms of bushido are still used in the social and economic organization of Japan. [91] In Japanese Taiwan, Teng-hui learned kendo in school and he was deeply influenced by bushido and the Japanese Bushido spirit, which had a significant impact on his future life. Dai said the samurai brutally exploited the class structure to abuse and kill people below them in the social order (and biasedly claimed the opposite for Chinese society as peace-loving). Additional concepts and ideas were added to bushido so that it could evolve with the times. [1] Thus the Kashoki shows that moral values were present in bushido by 1642. Bushido affects a myriad of aspects in Japanese society and culture. [69], The Hoshina Memorandum provides evidence that Bushido principles affected Japanese society and culture across social strata during the World War II era, yet the warrior code was intimately involved in the buildup of these values prior to the breakout of the war. [55], Prominent scholars consider the type of bushido that was prevalent since the Meiji period (1868–1912) as “Meiji bushidō” (明治武士道). Und die Gehirnwäsche des selbsternannten Verschwörungspredigers scheint funktioniert zu haben. "If, during the Middle Ages, letters became the cultural preserve of the aristocrats of the Imperial Court, in the Edo period, they were that of Confucian scholars. [32] The samurai were role models for society since medieval times. [94] Fujimura states egalitarian principles practiced by the Samurai have permeated through modern business society and culture. KA Instructions. This was in accordance with the law and old samurai practice. [1][10][11][12] In 1685, the ukiyo-e book Kokon Bushidō ezukushi (古今武士道絵つくし, "Images of Bushidō Through the Ages") by artist Hishikawa Moronobu (1618-1694) included the word bushido and artwork of samurai with simple descriptions meant for children. [1] Thus it was written for commoners, not warriors. [45] Then a samurai said his own name, lifted a box to show and describe the decapitated head. [17], In 1685, the ukiyo-e book Kokon Bushidō ezukushi (古今武士道絵つくし, "Images of Bushidō Through the Ages") by artist Hishikawa Moronobu (1618-1694) was published. [58] Zhou wrote the 1935 essay series “Riben guankui” in which he discussed the historical Forty-seven rōnin (1701 –December 14, 1702) of Akō Domain. During this era the daimyo expanded their territory by force and strategy. It is intelligent and strong. Nations of arms value the sword. This relatively pacifistic bushidō was then hijacked and adapted by militarists and the government from the early 1900s onward as nationalism increased around the time of the Russo-Japanese War. However, Naoshige also suggests that "everyone should personally know exertion as it is known in the lower classes". Thus, it is essential to engrave this business of the warrior into one's mind well.". [31][7] Scholars generally regard pre-modern Japan as a "warrior nation" since the medieval period. dealings in rice, money, timber, or forest land), it emphasis that bushido lies only in "becoming as a spear" on the battlefield. In May 2008, Thomas Cleary translated a collection of 22 writings on bushidō by warriors, scholars, political advisers, and educators, spanning 500 years from the 14th to the 19th centuries. That's the way it has been from the beginning... Our country and theirs are separated from one another by hundreds of miles, our customs are completely different, the temperaments of our people are dissimilar – so how could we possibly share the same Way? He also affirms that he seeks a lord who praises himself for wandering, as reflected in Tōdō Takatora (1556–1630)'s deceased memoir that "“A samurai cannot be called a samurai until he has changed his lords seven times.” Also, as symbolized by Asakura Norikage (1477–1555), "The warrior may be called a beast or a dog; the main thing is winning." Battles occurred frequently in various places. Clearly depicted throughout the epic is the ideal of the cultivated warrior. [101], In the book Kata – The true essence of Budo martial arts? As indicated by Dixon and colleagues, “They continued to honor the Bushido code, believing that "to rush into the thick of battle and to be slain in it, is easy enough... but, it is true courage to live when it is right to live, and to die only when it is right to die". Translated by David Noble. It is absolutely risky. They are excellent archers, and usually fight on foot, though there is no lack of horses in the country. [16] Dai said Japanese martiality (combative tendency) and militarism were purely founded in Japan’s socio-religious superstitions centered on the notion of divine authority.[16]:33. [71], "The martial arts were seen as a way not to maintain ancient martial techniques but instead to preserve a traditional value system, Bushido, that could be used to nurture national spirit. Gaskin, Carol; Hawkins, Vince. [39] The relationship between learning and the way of the warrior is clearly articulated, one being a natural partner to the other. Although the views of the three people are similar and there are subtle differences, they also said that the Japanese in the Meiji period were quite influenced by Bushido. Nachrichten können generell nicht beantwortet werden. [81] The Japanese believed that indoctrination in bushido would give them the edge as the Japanese longed to die for the Emperor, while the Americans were afraid to die. [17] The word Buke (武家) is a gender neutral term unlike samurai or onna bugeisha and is a generalization for the upper class from which the samurai class arose. Confucian morality. ", Training the Samurai Mind: A Bushido Sourcebook, Transactions of the Asiatic Society of Japan, Algernon Bertram Freeman-Mitford, 1st Baron Redesdale, The Unfettered Mind – Writings of the Zen Master to the Sword master, Sakujiro Yokoyama's Account of a Samurai Sword Duel, An interview with William Scott Wilson about Bushidō, Hojo Shigetoki (1198–1261)and His Role in the History of Political and Ethical Ideas in Japan, https://en.wikipedia.org/w/index.php?title=Bushido&oldid=990839624, Wikipedia pending changes protected pages, Short description is different from Wikidata, Articles containing Japanese-language text, Articles with unsourced statements from November 2020, Articles with unsourced statements from February 2018, Wikipedia articles needing clarification from February 2018, Creative Commons Attribution-ShareAlike License, The Seventeen-Article Injunction of Asakura Toshikage, Kokon Bushido Ezukushi (Bushido Through The Ages), Hijōji Kokumin Zenshū (Essays in Time of National Emergency). BUSHIDO on Social Media. [citation needed] The literature of this time includes: The first mention of the term bushido is in the scriptures Koyo Gunkan (甲陽軍鑑) from Takeda-ryū (martial arts school), written around 1616 by samurai Kōsaka Masanobu (1527–1578). The martial art form’s translation binds it to Confucian and Buddhist concepts of Bushido:[23], Respected karate‐ka Kousaku Yokota explains how Bujutsu could be considered the “art of fighting or killing” and encompasses a ‘win at all costs’ mentality required for battlefield survival (Yokota, 2010, p. 185). [3] In Japanese, the samurai are generally called Bushi (武士) which means «warrior or samurai (bushi, ぶし)». Update vom Sonntag, 11. [1] Its accessibility made it very popular, because it was written in kana (hiragana and katakana) rather than kanji which can be read by people with elementary school reading skills. It allowed the country to become, with the Japanese economic miracle, the economic leader of Asia in the post-war years of the 1950-1960s. The old samurai didn't discuss morals of the modern samurai. [1], The Tokugawa shogunate (1603–1867) codified aspects of the Samurai warrior values and formalized them into parts of the Japanese feudal law. Forms of Bushido-related Zen Buddhism and Confucianism also emerged during this period. "Samurai Spirit").[19]. [17] Musashi (1584-1645) wrote the The Book of Five Rings (Gorin no Sho) around 1643. "Kata – The true essence of Budo martial arts? Period: Muromachi-Azuchi (Sengoku period) (1336-1603), Sincerity - do not lie, do not be insincere, do not be superficial, Politeness - do not be rude, do not slander, Modesty - do not be boastful, do not be arrogant, Tranquility - do not be overly concerned with events. Speaking and doing are the same action. Home; Bushido Blog ; Japanese Sword Resources; Sengoku Jidai 戦国時代; Tsuki no Sho; Irashai. [45] The general inspected the trophy heads while holding a fan so that the dead could not recognize his face. The era name should be used to describe the types of bushido. Period: existed during the Heian-Kamakura (794-1333). Beliefs in the pure land of Buddha Amida […] allowed some warriors to hope for an Amidist paradise […]. [70], In Bushido's Role In the Growth of Pre-World War II Japanese Nationalism, Patterson describes how competency of tradition through Bushido-inspired martial skills enabled society to remain interconnected; harnessing society’s reverence of ancestral practices for national strength. This is perfectly clear in the anecdote of the abandonment of prisoner Michitsune by his brother Michikiyo who declares "whoever was caught alive deserves only death". Their legacy was described in the story Chūshingura (A Treasury of Loyal Retainers). Warriors make a full commitment to their decisions. [1][22] In order to understand bushido it's important to grasp the "outline of the samurai" and the evolution of bushido per era. Bushidō was used as a propaganda tool by the government and military, who doctored it to suit their needs. [53] His saying, "I have found the way of the warrior is death", was a summation of the focus on honour and reputation over all else that bushidō codified. He was fluent in Japanese and learned about Bushido. The purpose was to expand one's power. Dr. Hiroko Willcock (senior lecturer at Griffith University, Australia) explained Koyo Gunkan is the earliest comprehensive extant work that provides a notion of Bushido as a samurai ethos and the value system of the samurai tradition. The Annals Of The Hitotsubashi Academy no. In a handbook addressed to "all samurai, regardless of rank", Katō states: "If a man does not investigate into the matter of bushidō daily, it will be difficult for him to die a brave and manly death. N4PXPA [5][1] Bushido is a path that the samurai of each era pursued for their entire existence. Page 33-34, Nitobe Inazō, Bushido: The Warrior's Code (Ohara Publications, 1979), p. 14. Japan was ruled by the Emperor (Tennō) with bureaucratic support of the aristocracy. 2016. Warriors are responsible for everything that they have done and everything that they have said and all of the consequences that follow. Katō was a ferocious warrior who banned even recitation of poetry, stating: "One should put forth great effort in matters of learning. ), Japan Before Tokugawa: Political Consolidation and Economic Growth (1981), chapter 3. / Kata – ¿ La verdadera esencia de las artes marciales Budo?" EBSCOhost. Shinto notions of fidelity and patriotism, and 3. In addition to impacts on military performance, media, entertainment, martial arts, medicine and social work, the Bushido code has catalyzed corporate behavior. [90] Certain people use aspects of bushido as a way of life.[90][91]. [1] There were many editions which had major influence on the behavior of commoners such as adults, adolescents, women and generations. This ambivalence is found in the heart of bushidō, and perhaps all such "warrior codes". Bushido announced his ten-minute-long-running diss track called "Leben und Tod des Kenneth Glöckner" via social media. Fifty or more could not kill one such a man". The 47 ronin were sentenced to seppuku (suicide) after avenging their daimyo. [27] During the early modern era, these ideals were vigorously pursued in the upper echelons of warrior society and recommended as the proper form of the Japanese man of arms. Such people forfeited their honor and didn't deserve dignity nor respect.[85]. "way of the warrior"). […] Faced with death, some samurai thought they had inherited bad karma […] others knew they were doing evil. Bushido has also inspired the code of honor for disciplines such as aikijutsu, aikido, aikibudo, judo, jujitsu, Kyudo, or the chanbara. The result was that the Bushido code of behavior "was inculcated into the Japanese soldier as part of his basic training". Dai also appreciated aspects of the samurai. The samurai at that time were called "tsuwamono" (兵)", which means a strong and courageous person, a person who fights with one weapon (especially a strong warrior). Some samurai, though certainly not all (e.g., Amakusa Shirō), have throughout history held such aims or beliefs in disdain, or expressed the awareness that their station—as it involves killing—precludes such reward, especially in Buddhism. "Bushidō In Its Formative Period." Bushido is a way of life that means living in every moment, honorably and honestly. (...) The Opium War (1839–1842) was a trauma for Japan" since it ended with the invasion of China by the British. Bushido is by extension the Japanese way of the warrior. In an excerpt from his book Samurai: The World of the Warrior,[105] historian Stephen Turnbull describes the role of seppuku in feudal Japan: In the world of the warrior, seppuku was a deed of bravery that was admirable in a samurai who knew he was defeated, disgraced, or mortally wounded. (...) The term becomes very frequent and with a positive connotation by the thinkers of the xenophobic movement of the years 1853–1867 favorable to the imperial restoration and takes a nationalist coloring absent at the end of the Middle Ages ". When warriors say that they will perform an action, it is as good as done. [9] People imbued with bushi katagi (武士気質, lit. Re-Understanding Japan: Chinese Perspectives 1895-1945. "[90] "Bushido is also the core of how I think, feel, and live so I felt this was a great opportunity for me to express to the world what “Bushido” really means. [45][44], Despite the war-torn culmination of this era and the birth of the Edo period, Samurai codes of conduct continued to extend beyond the realms of warfare. N4PXPA It can be dormant for years and revived during geopolitical instability. The world of medieval warriors remained a universe still largely dominated by the supernatural, and the belief in particular, in the tormented souls of warriors fallen in combat (who) returned almost obsessively in the dreams of the living. [1] It features heroic popular tales of samurai warriors with simple descriptions per artwork. This idea did not exist in earlier Bushido. The Rising Sun: The Decline and Fall of the Japanese Empire 1936-1945, "Tokyo governor tearful when paying respects to late Taiwan president", "Gackt Speaks In This Exclusive 'Bunraku' Clip And Interview! [21] However, the former samurai and their descendants continued to be influential in Japanese society because they occupied important positions. Nakamura, M. Shoburon (1843), In Vol. [45] More heads meant higher prestige, honor and rewards. [24] We thus note a permanence of the modern representation of its antiquity in Japanese culture and its diffusion. In addition to politicians such as Theodore Roosevelt and President John F. Kennedy, the book also found many overseas readers such as Boy Scout founder Robert Baden-Powell, and in 1908, "Bushido"[61] as Sakurai Oson ([:ja:櫻井鴎村]) published a Japanese translation. Bushido principles indicate that rapid economic growth does not have to be a goal of modern existence. It was not needed to create or establish them. likes Facebook : 1.874.245 (place 6960 sur facebook) BUSHIDO page Twitter . To the true warrior, all points of view are deeply considered regarding honesty, justice and integrity. This is also called the bushido spirit. [106], Some versions of bushidō include compassion for those of lower station, and for the preservation of one's name. The samurai were as practical on the battlefield as any other warriors. [54] This is occasionally misinterpreted that Bushido is a code of death. Expanding on both these points, Deshimaru (1982, p. 11; p. 46) reports that the ideogram for bu means to “the cease the struggle” and that “in Budo the point is...to find peace and mastery of the self”[23]. The samurai of this time were terrifying and pure fighters. The warrior described by Bushido is not a profession but a way of life. The Annals Of The Hitotsubashi Academy no. 2. Conversely, Budo could be considered the “artof living or life” and enables a practitioner to live “honestly and righteously or at least with principles”. Der Kanal wird aktuell nur als Präsentationsplattform genutzt. With the disappearance of the separate social classes, some values were transferred to the whole population, such as the feeling of loyalty, which was addressed to the emperor. Beijing, Guangming Ribao Chuban She. In addition to impacts on military performance, media, entertainment, martial arts, medicine and social work, the Bushido code has catalyzed corporate behavior. They do not have to 'promise'. [3] Bushi can refer to both individual warriors and a general who commands 10,000 people. [67] The junshi suicide of General Nogi Maresuke and his wife on the death of Emperor Meiji occasioned both praise, as an example to the decaying morals of Japan, and criticism, explicitly declaring that the spirit of bushidō thus exemplified should not be revived.

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